Jesus in turn rebuked Peter because he had tried preventing Him from fulfilling his Messianic mission which was the Cross (Matthew 16:22-23, Mark 8:31-33). They simply say the Transfiguration took place before the three disciples and describe that event. Tabor in Israel, but none of the gospels identify it precisely. Where did the Transfiguration take place? Beginning a sentence with this word an interruption of events is always supposed. Two days later Peter was tired of it and he decided that this had to stop and he rebuked Jesus “God forbid it, Lord! Transfiguration is considered a major feast, numbered among the twelve Great Feasts in the Byzantine rite. [16] Others believe that the Gospel of John does in fact allude to the transfiguration, in John 1:14. [16][17] One explanation (that goes back to Eusebius of Caesarea in the fourth century) is that John wrote his gospel not to overlap with the synoptic gospels, but to supplement it, and hence did not include all of their narrative. First glance [1][11], In the gospels, Jesus takes Peter, James, son of Zebedee and his brother John the Apostle with him and goes up to a mountain, which is not named. Van Noort William Hendriksen in his commentary on Matthew (1973) favours Mount Meron. Moreover, this glorious event has been related in detail by St. Matthew (), St. Mark (), and St. Luke (), while St. Peter (2 Peter 1:16-18) and St. John (), two of the privileged witnesses, make allusion to it.. About a week after His sojourn in Cæsarea Philippi, Jesus took with … [39] Others have countered that even if Tabor was fortified by Antiochus, this does not rule out a transfiguration at the summit. Consequently Luke refers with “Some eight days after these sayings” to the Confession of Peter. [1] Luke states that they spoke of Jesus' exodus (εξοδον) which he was about to accomplish in Jerusalem (Lk 9:31). At first glance it may seem strange that in Matthew and Mark there is spoken about Six days later while Luke says it occurred Some eight days after these sayings. [25] The extensive writings of Maximus the Confessor may have been shaped by his contemplations on the katholikon at Saint Catherine's Monastery – not a unique case of a theological idea appearing in icons long before it appears in writings. John Lightfoot rejects Tabor as too far but "some mountain near Caesarea-Philippi". In Christian teachings, the Transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth. ... Christ's redemptive sacrifice was the purpose for which Elijah had ministered while on earth. Six days after Jesus foretold his death And Mark in 8:31: “And He began to teach them that the Son of Man must suffer…”, Eight days after what? There he would appear alongside Moses as a representative of all the prophets who looked forward to the coming of the Messiah (Matt. Christian theology assigns a great deal of significance to the transfiguration, based on multiple elements of the narrative. Why did the Transfiguration take place? [11] It is a key episode and almost immediately follows another important element, the Confession of Peter: "you are the Christ" (Matthew 16:16, Mark 8:29, Luke 9:20). The apostles are described as questioning among themselves as to what Jesus meant by "risen from the dead".[13]. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.4 Peter said to Jesus, “Lord, it is good for us to be here. [1] The transfiguration narrative acts as a further revelation of the identity of Jesus as the Son of God to some of his disciples. 2 There He was transfigured before them. [32], This was not only a view within the Eastern Church and in the West, most commentators in the Middle Ages considered the transfiguration a preview of the glorified body of Christ following his resurrection. [23] This connection continued to develop both within the theological and iconographic dimensions – which however, often influenced each other. [12] But before Peter can finish, a bright cloud appears, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him" (Mark 9:7). Where did the Transfiguration take place? Moses and Elijah appeared and talked with Jesus about His death that would soon take place. In Christian teachings, the transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place of the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth. On the mountain, Jesus begins to shine with bright rays of light. "[33], The concept of the transfiguration as a preview and an anticipation of the resurrection includes several theological components. The transfiguration of Jesus is a story told in the New Testament when Jesus is transfigured and becomes radiant in glory upon a mountain. France (1987) notes that Mount Hermon is closest to Caesarea Philippi, mentioned in the previous chapter of Matthew. Matthew 17:1-2  NASB, Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. [17] The general explanation is thus the Gospel of John was written thematically, to suit the author's theological purposes, and has a less narrative style than the synoptics. [29] An example of such a nuance is the saintly signs of the Imitation of Christ. Luke states that Jesus took the three "on the mountain to pray." In Matthew as well as in Mark they used only one little word to discriminate between the description of Peter’s Confession and Peter’s Rebuke two days later: the Greek word Kai (And …). In all these churches, if the feast falls on a Sunday, its liturgy is not combined with the Sunday liturgy, but completely replaces it. Where did it ta The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36) describe it, and the Second Epistle of Peter also refers to it (2 Peter 1:16–18).It has also been hypothesized that the first chapter of the Gospel of John alludes to it (). [16][17][18], Christian theology assigns a great deal of significance to the transfiguration, based on multiple elements of the narrative. Although Moses had died and Elijah had been taken up to heaven centuries before (as in 2 Kings 2:11), they now live in the presence of the Son of God, implying that the same return to life applies to all who face death and have faith. This dramatic event marks a major turning point in the gospel narratives, for Jesus was beginning to turn more and more to Jerusalem and the suffering and death that awaited Him there. After six days Jesus took with Him Peter, James and John the brother of James, and led them up a high mountain by themselves. From the moment of that revelation Peter knew that everything was under God’s control instead of his. [3], In these accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (the Mount of Transfiguration) to pray. Transfiguration (2 days later) (8 days after Confession) (6 days after Rebuke) Six days later the relation between Jesus and Peter was normalized and together with John and James they went up the mountain and the transfiguration took place. Luke 9:23 "{And} He was saying to them all, 'If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me…. [23] Around the same time Saint Gregory of Nyssa and later Pseudo-Dionysius the Areopagite were developing a "theology of light" which then influenced Byzantine meditative and mystical traditions such as the Tabor light and theoria. Luke states that Jesus took the three “on the mountain to pray.” This mountain is often thought to be Mt. [8][9] In 2002, Pope John Paul II introduced the Luminous Mysteries in the rosary, which includes the transfiguration.