Creation results from God’s bara. Genesis 1–2:4a, God is proclaimed as the sovereign creator and lord who creates the universe through his word. This is Polkinghorne’s fourth book on the relationship between science and theology. In light of the many historical and present debates and discussions between Christian theology and the ever-expanding sciences, many have wondered and theorized concerning the relationship between them. In chapter 1, he lays down the outlines of his position: ‘critical realism’ which is committed to the rationality of the world and its intelligibility. It then follows that science and theology… Modern studies of the relationship between theology and science are now nearly half a century old, and may be dated back to a seminal work by Ian Barbour, Issues in Science and Religion, first published in 1966.Further pioneering work was done in the 1980s and 90s by people like John Polkinghorne, Arthur Peacocke and Paul Davies; and this topic has lately been something of a boom … In. Both theology and science purport to provide knowledge about the world and the reality human beings live in and experience. This means that by seeking the best explanations of empirical phenomena, we can arrive at verisimilitudinous descriptions of the world. relationships of the Judeo-Christian tradition to natural science, would seem to support a relationship of mutuality between theology and science rather than a relationship of discord. The relationship between theology, science, and philosophy should be in different ways. This is in that concerning theology and philosophy, theology should have the responsibility of thinking, speaking and witnessing the truth and also the spiritual testimony in relation to it (Bussmann& Kötter 2018). Theology is known as the queen of sciences because it has been thought that the study of God, by definition the source of all truth, informed and illuminated all other branches of knowledge. Theology is the study about religions while science is the study of, well science.